COME OUT FORM SUFFERING

Dependent upon ignorance and carving, there arises rebirth consciousnesses.  With rebirth consciousness, it is Vinnana paccaya aggregate (cittakhandha) arises.  With citta there are the five aggregates, and it will become like a house. When it is like a house, guests come.  When citta is like a house the guests will come.  Guests coming means thoughts about family, about children, about somebody guests’ thoughts, about this or that person, about this or that matter – enter the mind.  They are not always present in mind.  Only when there are thoughts, they appear in mind like guests.  If such guests frequent the mind then it will be full of matters, which will bring about suffering.  There will be lust, anger, delusion; Nibbana is attained only when there are no raga, and moha.

                How does it go onto realization of nibbana? While contemplating ‘this is matter’, ‘this is consciousness’ the aggregates of suffering do not have chance to arise.  Cessation of the aggregates of suffering is nibbna.  Conditioned things do not have chance to arise, and the developed stage of Sankarupekkha nana is reached where conditioned things do not have chance to arise.  From there the nibbana without conditions is reached.