Saturday, 30 December 2017
Friday, 1 December 2017
MINDfULNESS
v I have no home. I
make mindfulness as my home.
Ø When I first
read these lines, I felt so happy. I felt this is true, so true.
Ø If you are not
mindful, what happens to your mind? Your mind just wanders around; it has no
place to rest.
Ø You may have a
big house physically, but mentally you may be homeless.
Ø When you
practice mindfulness, if you keep practicing for long time diligently, you will
come to the point that you know that you know. You know that you are seeing,
you know that you are hearing, you know that you are talking.
Ø And then
thinking stops and the mind is quiet, and though it is quiet, there is still
this knowing.
Ø It is called
awareness of awareness, and at that point you feel a kind of energy and power.
--@@--
By Practicing Ana-Pana Sati Meditation
one can improve one’s mindfulness. To
practice mindfulness there are many Buddhist meditation centers around the
world, one can utilize these centers. If
you can find a suitable one then you are lucky.
SOURCES:
From
Sayadaw U Jotika’s Dharma lectures
Friday, 3 November 2017
The Environment
and Buddhists
The human
being is a part of nature or Prakruti. So we are living in nature, we should protect
it, which is gift for beings. Protecting the environment is the duty of every
one. Present day many nation’s manufacturing
nuclear weapons is nothing but destroying Mother Nature. As a ‘Dhamma soldier’ while working for social,
political and economic suffering and injustice, we also work to protect our environment.
Everybody should think to live like a 'Kalyanamitra'.
Modern
man in his search for pleasure and affluence has exploited nature without any
moral restraint to such an extent that nature has been rendered almost
incapable of sustaining healthy life. Invaluable gifts of nature, such as air
and water, have been polluted with severely disastrous consequences. Man is now
searching for ways and means of overcoming the pollution problem as his health
too is alarmingly threatened.
ENVIRONMENTAL
POLLUTION
He also feels that it is irresponsible and
morally wrong on his part to commit the future generations to a polluted
planet. If man is to act with a sense of responsibility to the natural world,
to his fellow human beings and to unborn future generations, he has to find an
appropriate environmental ethic today to prevent further aggravation of the
present pollution problem.
END
Tuesday, 3 October 2017
THE PAVARANA (INVITATION)
The October month is to
celebrate Pavarana for Buddhists all over the world.
This is a name for practicing one
form of religious ceremony relating to giving the opportunity of mutual
admonishment. It can also be regarded
as the mark of the end of the rains. It
is commonly understood as ‘invitation’ so that we hardly know the underlying
meaning of this word. As a matter of fact, it is the relinquishment of one’s
ego or self and giving the chance of having word of admonishment to
others. It is very obvious to those who
are very selfish to ego centric or very much attached to themselves not give
others the chance of having even a word of admonishment, suggestion, and advice. All and all, he does not even want to ask
others the question of ‘Any suggestion?’
As a worldly person, it is natural
for us to be blind to our own faults since we naturally love ourselves
most. If we really love ourselves most
we need to be very careful not to be blind to our own faults because this sense
of love can blind us to the truth. It is
a great advantage to have co-resident monks who will help us to see the truth
when we are in case of getting stuck in traps of some offences. For this good and happiness of the Noble
Order, the Buddha with boundless compassion, laid down this religious
observation. Overcoming one’s ego,
therefore, is of overriding importance in the observance of this pavāraṇā
ceremony as is in striving for the attainment of Nibbāna.
-END-
NOTE: from my Vinaya study notes
Tuesday, 5 September 2017
RIGHT TO SELF DEVELOPMENT
All religions
fundamentally believes in potentiality of man in attaining the freedom, and
happiness. As the goal to be achieved by every individual, freedom of
self-development and the encouragement of opportunities for it have become a
foundation of the ethics.
It means, that every individual has the right
to self-development. All en-lightener's standpoint is that good life is open to everyone and the highest
truth is the common treasure claimable by everybody; there can be no restriction
because of castes or classes. Moreover,
he teaches the goal of freedom that is to be reached by means of noble path and
a peaceful and happy means that leads to end of suffering.
The Author with Ven. Tich Nhat Hanh and others |
If the right to self-development is denied or restricted, it is right to struggle for it. If help and favorable conditions are not provided for it, it is good to make exertion towards the encouragement of the same.
If he is to struggle, he should do it for
the sake of the Dharma, that is, for the good and for the righteous, out of
love and compassion, not for personal gains or from any selfish motives, not
out of greed or hatred. Only in this way can man attain to his righteous goal,
achieving freedom without frustrating the freedom of his fellow-beings and
winning happiness without inflicting more suffering on the world.
By
Ven. Sumedha Bodhi
(DHARMA SOLDIER)
Resource: Electronic
Buddhism.
Sunday, 6 August 2017
HOW TO ACHIEVE OUR SPIRITUAL GOALS
I am a
learned Buddhist monk (both academically and religiously), international
activist and traveler, author, writer, and preacher. Many articles of mine are published in many
countries and translated in Indian and foreign languages. I also authored a book, “DHAMMA SOLDIER”,
which was distributed globally.
![]() |
| Ven. Sumedha Bodhi (DHAMMMA SOLDIER) |
This month
our discussion is to build network to practice spirituality and to achieve
liberty. Liberty is an important factor
to realize spiritual goal. So I am proposing
a plan and you may write a comment on it.
How can we
get Liberty & Enlightenment?
First of
all, we remove the factors which causes injustice to us and for the people like
us, to get liberty. For that, the Dhamma Soldier Association works with NGO’s, concerned Govt.
departments, voluntary agencies, sympathizers, supporters, wise, etc.
After
attaining liberty, we will built the just relationship with society,
individuals, and all concerned. We
undertake all Dhamma activity as a karma-yogi.
The
project which I created works to change culprits and to train aspirants. The
motto is “Education for freedom through change,”
to develop the educational standards of the individuals. This also works to encourage wrong doers to
leave the wrong path and work for his own salvation.
Then I
develop the project which enables me and other Dhamma soldier’s to do right
action for their salvation too. So that
I can get liberty and it is also possible to practice spirituality to get
enlightenment.
-END-
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